
In an official Decree of Extra-Judicial Adjudication published in the St. Louis Review today, Archbishop Burke has found Rev. Marek Bozek guilty of eight canonical delicts (ecclesiastical crimes) against Divine and Canon Law:
--Pertinacious rejection (after admonition by the Ordinary) of infallible Church doctrine that women cannot be validly ordained (cann. 750, s. 2; 1371, para 1);
--The external violation of Divine or Canon Law, which because of its special gravity demands punishment, and which is coupled with the urgent need to prevent and repair scandal (can. 1399);
--Public incitement of subjects to animosity or hatred towards, and provoking disobedience of, the Apostolic See and the Ordinary (can. 1373).
Upon finding Bozek guilty of the above delicts, the Archbishop made several pronouncements: Because Bozek has been found guilty of simony, the Archbishop has decreed that "any convention, lease, contract, quasi-contract, hiring, loan, or other agreement, even if only tacit or evidenced from circumstances, by which any monetary increase, benefit, assumption of debt, pension, insurance, legal service or temporal advantage has been or will be provided in compensation for or in recognition of the celebration of a Sacrament" by Bozek "is hereby declared to be null, utterly void, and unenforceable because it is contrary to Divine Law and the sacred canons".
Furthermore, the Archbishop decreed, "Any baptized Catholic who is party to, directs, engages in, votes for, or authorizes the creation or execution of any of the aforementioned simoniacal conduct commits that most abhorrent sin against the Holy Spirit and is, thereby deprived of good standing in the Catholic Church and imperils the salvation of his soul."
Moreover, because the simoniacal conventions claimed to exist between Fr. Bozek and the Board or other persons are null and void, the Archbishop has imposed the ferendae sententiae penalty of restitution "of all monies and material benefits, received by the Reverend Bozek, to their baptized and non-baptized contributors alike".
Also, His Grace imposed upon Bozek the penalty of ferendae sententiae interdict by reason of having committed all eight delicts above.
Since Bozek attempted to concelebrate the Eucharist with "individuals not possessing valid Holy Orders or Apostolic Succession", His Grace also took the step of denouncing Bozek to the Holy See and the Congregation for the Doctrine of the Faith so they may exercise their reserved jurisdiction over the apparent commission of this crime.
Finally, as anticipated in recent days, His Grace has remanded an accusation of protracted contumacy in schism (can. 1364, s. 2) for a judicial penal process so that the penalty of dismissal from the clerical state can be considered. Contrary to Bozek's public accusations, this is a judicial process wherein he has the right to legal counsel and to present evidence in his favor before a panel of three judges.
Full text of Decree of Extra-Judicial Adjudication here.
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Update from full story in the St. Louis Review:
Some enlightening comments from the Review shed further light on the nature of the judicial procedures for laicization and also contain an interesting comment about the Archbishop's posture toward the St. Stan's Board:
Father Bozek has the right to a canonical penal trial, during which the Archdiocese of St. Louis will present proof that Father Bozek’s actions require his dismissal from the clerical state. Father Bozek will have the right to present his defense, and use the services of an approved canon lawyer.
The process will be conducted by three judges, who, by Church law, are required to be priests who are experts in canon law. These judges will be appointed by the archbishop. The archbishop has already assured Father Bozek that all three judges will be from outside the Archdiocese of St. Louis and the Province of St. Louis, which covers the whole state of Missouri.
After deliberating the facts, the judges will render a decision. Depending on the decision, the archbishop can impose a penalty, which includes asking for Father Bozek to be dismissed from the clerical state. If that happens, the decision will have to be ratified by the Holy See, through the Roman Rota, which is the appellate judicial court of the Catholic Church.
Both sides can appeal the decision of the three judges. Archbishop Burke did not address the status of St. Stanislaus with Father Bozek. The archbishop has said he is willing to discuss it, however, with the board of directors of St. Stanislaus Corp.
Since Dec. 29, 2005, the St. Stanislaus Kostka Corp. is no longer a part of the Roman Catholic Church. The six directors of the board, along with Father Bozek, were declared to have excommunicated themselves from the Church after the directors offered the job of pastor to Father Bozek, who already was not in good standing with the Catholic Church. Father Bozek accepted the offer, and thereby committed schism. In the Catholic Church, only a bishop can appoint priests to parishes.
The archdiocese is offering assistance to those who have invalidly received the sacraments of Penance or Confirmation or had their marriage invalidly witnessed by Father Bozek.
St. Stanislaus members received extensive coverage in the media March 2 when some parishioners spoke at a board meeting about positions that Father Bozek has taken that are in opposition to Catholic Church teachings. Cited are his support for the ordination of women as priests and offering Communion to those who are divorced and remarried without an annulment and to practicing homosexuals.
Archbishop Burke said he has not had direct contact with the members, but "I believe that many of the people who follow Father Bozek are people of good faith who have simply been deceived."
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Very interesting, that the Archbishop has declared himself willing to discuss the situation of St. Stanislaus with the Board of Directors, and has, as previously, offered assistance to members of the former parish who received invalid sacraments from Bozek. The door is wide open for any or all Board Members who have any sense, and who can read the writing on the wall. Let's pray that they take advantage of the opening.
20 comments:
I think this priest should be automatically excommunicated.
Also, I never heard anything coming from the Vatican pertaining to these women and their comical, pretend "ordination" as priests. They too should be excommunicated.
Are we going to hear anything excommunication rulings about this from Pope Benedict XVI?
If not, it's a tremendous Papal mistake.
Bozek already incurred automatic excommunication for schism. These are additional penalties; restitution is big.
Yes this is huge. The Archbishop knows his Canon Law!
Anonymous:
This is the playing out of the Church teaching on subsidiarity, which is the idea that all problems and issues should be dealt with at the level closest the the problem. Since the Pope is the first among equals, he need not step in unless Abp. Burke fails to do his job. Which he clearly is doing!
Andrew, OP
Please explain the penalty of restitution and it's "bigness".
Thanks.
Restitution = he must pay back all the money and temporal benefits, e.g. salary, cost of room and board, BMW lease, contributions, gifts, value of fringe benefits, money paid under contracts and other agreements, etc.
Bigness = it's a lot of money. A lot of money.
When you beat your sheep and drive them out of the fold, out of lust for their wool and flesh, they you cannot blame them for teaming up with the wolves to save their skin.
If the AB had not tried to steal St. Stan's from its rightful owners, and excommunicated them for not allowin him this sacrilege, this whole sade affair would not be taking place.
Simony? the AB needs to look in the mirror on that one.
I'm not a lawyer and I'm certainly not a canonist however I read the restitution language a little differently.
I think his Excellancy is saying that Bialczak and the Board have to make restitution to the ordinary churchgoers whose money was used to induce Bozek's simonaical -- a word that rhymes with manaical -- assumption of duties at Stans.
In other words the bribe, in effect of a posh house, car and salary has to be repaid by the board to the Stan's parishioners.
Whether they can get it back from Marek, in theory, is their problem.
SOmebody tell me if I'm not at least half right?
And P.S. it is huge because although none of this has the force of civil law, the A.B. is saying this might be a condition of St. Stan's ever coming back.
He must make restitution, but what is the real earthly penalty? I am skeptical he or the board will do anything about this. And it is far over the mainstream media's head.
Further, where is his bishop on this? Why has his home diocese been so blasted silent on this whole thing? I wonder whether this should all be done by Bishop Leibrecht or his successor.
Tim,
Regarding restitution. Can this also be pursued in civil court? It appears that Mr. Bozek has no intention of complying with Church Law, in which case I how would he be held to making restitution?
Mark S.
To the anonymous above, immediately under my last comment,
that analysis simply is not supported by the facts. It may be supported by Bozek's spin, but not by the facts.
The veil is off for those that will see.
To the Anon. Poster who compared Archb. Burke to a shepherd fleecing his fold:
Take a deep breath guy and check out this url:
http://epiph.blogspot.com/2006/07/excommunications-in-st-louis.html
The financial arrangement between St. Stanislaus and the Archdiocese may go back to the 19th Century but mere antiquity does not justify it.
It is an archaic arrangement which was the result of 19th Century conflicts between Irish Communities and Polish communities in cities all over the country. Around 1861 the clergy were overwhelmingly Irish and the Poles distrusted them.
So Cardinal Kenrick wrote and signed the Kenrick Bylaws under which St. Stan's has been operating up until recently.
Now comes the twentieth century.
At the time of Cardinal Glennon it was observed that the ethnic conflict between Irish and Pole was over. Thus, since Cardinal Glennon's time each successive Bishop has tried to address the fact that Stanislaus is run under rules so quaint they might as well be preserved in amber.
Nonetheless the battle only quickened when the St. Stan's Poles became worried (with justice) that their parish might be the next to close for economic reasons. Add to this the fears coming out of the restitutions needed to pay sex abuse victims and the St. Stan's folk became, with some justice, fearful and guardful of their peculiar privileges.
Now here is THE MOST CENTRAL FACT of the case which the media has sinfully omitted.
In this atmosphere of paranoia the Stan's board aborted the ancient KEnrick by-laws and wrote their own rules.
Now listen to what that means.
The genius of the Kenrick 19th Century compromise was that it stated that a Trust or corporation would own all St. Stan's property. However, the board administering the property would be headed by a parish priest appointed by the Archbishop.
In other words Stan's would always own the assets so they could never be alienated or sold. BUt the use of the assets would belong to a board headed by the pastor.
In modern law it's like the St. Stan's people owned the assets but the Archdiocese had a "life estate" to use the property for the benefit of the parish community.
This kept the Archdiocese in touch, and on top, of the use of the assets while a watchful board could see the priest's actions and control them to some extent.
This was a reasonable modus vivendi whereby the interests of both Archbishop and parishioners could be addressed.
Then came to pass the pedophile scandal. And more importantly came to pass the less observed financial scandals within parishes.
In the late 90s and early 2000 new mandatory accounting rules stipulated that universally valid accounting principles be applied to every parish.
Now hear this.
It was at this time (some say it was no coincidence) that the Board of Directors of St. Stan's aborted the Kenrick rules and made new ones whereby NO PRIEST appointed by the Archbishop has ANY role on the governing body.
This also conveniently allowed them to put off having an audit. Loyal Poles at St. Agathas mutter that the real reason for the schism is that the new board is afraid of what will come to the surface under an Archdiocesan mandated audit. (Who knows if this is true.)
Nonetheless, the unilateral dismissal of his priests from the board, and the unlawful re-writing of the Kenrick rules to EXCLUDE any Archdiocesan role in the Parish was something Raymond Burke could not allow.
WHY?
Because, in effect the new board secularized the parish with the stroke of a pen.
It was at that point that Archbishop BUrke demanded the regularization of finances at Stan's as had all his predessors since Cardinal Glennon.
Then the St. Stan's militants began to abuse the archdiocesan priests who were trying to uphold the Kenrick rules.
Raymond pulled the priests out and continued his demands. A time table was set. Stan's resisted. And then they continued their resistance by breaking every kind of Catholic practice in persuading Boguslaw Bozek to leave his job in Cape and come up here.
WHERE IS THE CONFLICT NOW?
The A.Bish. is saying that the persuasion of Fr. Bozek to leave his post and come to Stans took a strange form.
It took the form of large salaries and a BMW. Whether that was Bozek's real motive would be scrutinized in the official trial should Bozek show up at it.
In any case from the time Fr. Bozek arrived, the problem has become less one of 19th Century property rights than Bozeks right to use Stan's as a staging ground for his peculiar views on Gay rights, women priests, the availability of the Eucharist, Church organiztion. I guess soon he will have something to say about the gold standard and NAFTA.
Nonetheless what none of this has ever been about is Raymond Burke trying to steal St. Stan's assets.
That's something I can only say exists in the minds of some folks at St. Stan's. It's "a legend in their own minds."
For the 3rd Anon poster:
Where is your proof that Archbishop Burke is guilty for Simony? Timman is doing his homework (in fact, are you getting any sleep or family time in?). He's not frivolously posting things based on his feelings/emotions; he's backing them up with his research.
Anon said:
If the AB had not tried to steal St. Stan's from its rightful owners, and excommunicated them for not allowin him this sacrilege, this whole sade affair would not be taking place.
You need to retract this comment and confess it. This is approaching calumny. Accusing any bishop (or anyone for that matter) of stealing and sacrilege is very serious.
Whether or not you agree with the archbishop on any of these issues, Christian charity needs to be first and foremost in our minds and hearts. Making false and bloated statements that have not been in the least bit proven is a failure in justice.
When I see sad statements such as this, I not only assume they are not from Catholics, I believe that they are clearly not from Christians of any stripe. Disagreement is one thing, destroying the name and reputation of anyone is another.
Andrew, OP
Hello Tim,
Your commentary on the St. Stan's mess is the best around. I'm glad someone is doing the heavy lifting.
One thing that fascinates me about all this is the trajectory that Bozek and St. Stan's have taken. It has a great deal to do with Mark Shea's famous observation that "sin makes you stupid." And this is certainly what has happened here: Once they went into rebellion over canon law and property, it became easier to enact subsequent rebellions over discipline, doctrine and even dogma.
And so it is interesting to see the discomfort that some of the St. Stan's leadership now has over where all this is headed: a transformation from just a plucky little Polish parish standing on its rights (as they perceive them) to yet another magnet for the usual new age hippy theological dissidents.
Well - it's not too late for them to pull back from the abyss. I'm glad his Excellency is letting them know the door is still open and the light's still on.
Richard
Let's see, the last two Archbishops have tried to bring St. Stan's to their collective senses, but it made the hard heads so crazy that for Judas' pittance, they are poised to lose everything, i.e. their parish to a collective of sodomites, heretics and sad sack dissenters. Is that really what the hard heads believe their ancestors who founded the parish would really have wanted?
Anonymous, you and the folks over at St. Stan's may be beaten and shorn, but I assure you it's because of your own lack of faith, understanding of canon law, and disobedience/disloyalty to the Kingship of Christ. True Roman Catholics don't make up the rules as they go along. They are loyal to the Church's dogma and hierarchy, only bucking when the hierarchy itself breaks the laws of Christ and his Church. Your day is over, the bums lost. The traditionalists are trying to air that certain smoke out of the Sanctuary. Now do what your parents did and get down on your knees and pray for forgiveness.
This issue was never about money. This issue was never about Archbishops Burke or (Cardinal) Rigali wanting to close St. Stan's and have a party with their money. This issue was always about getting St. Stan's to conform to the standard that every other parish has the humility to adhere to. Again, because of their hard heads and hearts, their disloyalty to Christ's Kingship, as well as their inability to be reasonable, a very kind shepherd, Archbishop Burke, was forced to make some very hard decisions. I feel so sad for him. He is a kind and good man and this matter probably took years off of his life.
I ask that all of you who support our Archbishop Raymond to pray for him and pray for him often. All of you haters, you know who you are, please repent and stop wounding the heart of Jesus Christ and his Holy
Roman Catholic Church. If you say you are a Roman Catholic, act like it, darn it!
thanks for all the thoughtful comments. Mark s., I was trying to piece that out today. I think that, assuming that there will be difficulty a civil court trying to figure out who does and doesn't have ecclesiastical authority, it cuts both ways. It may not be possible for the Board to get a judge to force him to give money back, but it would also be hard for him to get a judge to force the board to keep paying him if they decide they've had enough.
Now is the time to cut bait.
i marched alongside Archbishop Burke at the March for Life in Washington DC this year...
no words spoken, none necessary...
truly a man of God and not afraid to stand up for truth.
God love you all and please God, bless us, EVERYONE!
Why aren't the media reporting that only 20% of the parishioners at St. Stanislaus are Polish now???? It certainly can't be called a Polish parish anymore.
Yet, the board is hanging on to the money. It makes me wonder whose interests this board are really worried about.
I think that this church has become a haven for people who consider themselves Catholic, but are just Progressives, seeking the liberalization of The Church.
Saint Juan Diego pray for us. http://www.drexel.edu/academics/coas/theamericas/Poole.pdf
Latin Mass Girl,
They have not been Catholic in a long while. They're something else. Something protestant. Ick.
Pride precedes the fall.
Pray for his Excellency Archbishop Raymond Burke.
St. Cronan's should be next.
In Christ,
Anon
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