The CassockThe Church has been for quite some time strenuously defending herself from a media-driven movement that has turned on the lights on the phenomenon of the erotic activities and aberrations of the clergy. And it is not only about the horrors of pedophilia, but also red-light feasts, orgies, and clandestine sorties of every kind. Abandoning the cassock and wearing civilian clothes, many priests have gone from the sacred onto the secular in no time. I ask a friend who writes for this paper, Father Filippo Di Giacomo, if it would not be more appropriate, for him and for his jolly colleagues, to renounce walking around in civilian clothes and go back to wearing the long habit of the priest. It would not be embarrassing to wear it, on the contrary, it would be a sign of respect for the Catholic community and would even have the power of eliminating any ambiguity. It is hard to recognize a priest from a fellow in a shirt: we are in the presence of a deception, at least at the semiotic level. My friend Di Giacomo should throw his "lay" habits out of the window and launch an appeal to all priests in the world that it be forbidden to wear anything except for two cassocks: one of wool for winter, and one of cotton for summer. This will certainly not deter the truly possessed from eros, but will keep at bay the profusion of numerous, small daily corruptions. It is said, in general, that "l'abito non fa il monaco" ["the habit does not a monk make"], but it is not thus for the Church: the habit must make the monk. Catholicism, as other religions, lives off of symbols, of rites, of chastity, of foundational and unrenounceable values, of faithfulness to doctrine, of rigorous obedience to priestly rules. The cassock, at the simple sight, conveys to us all this: much spirit and little flesh. A priest who replaces his cassock with plain clothes gives up the spirit, as it were.
August 15, 2011 [Vincenzo Cerami]
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